Love it or leave it! Peace.
Thursday, September 24, 2009
thahoketoteh@hotmail.com This video is by a soldier in the US who just came back from a swine flu drill. She gives her warning and dates that they WILL do this to all of us. Please do your own due diligence on this document she shows at the end. We can see what the Endgame is for these people controlling the financial markets. They want to kill most of us and have the rest of us "enjoy their servitude" The apocalypse is now and we can finally see what has been going on behind the curtain.
OK so it seems a bit over the top, but if it turns out to be true, you heard it here.
My vaccination story: I got a flu vaccine one year ... got pneumonia and was sick for 6 months before I figured out something was wrong with my body not my head. Never got one since and won't.The doctor said at the time that if you get your vaccine later in the season as I did, the virus may have already mutated to 'next year's flu' and you may be more susceptible to it.
That's exactly what they are saying now about H1N1(swine flu): If you got last year's flu vaccine then you are more susceptible to H1N1 this year. The flu viruses get more severe every year.
WHY WOULD ANYONE EVER GET A VACCINE ANY YEAR THAT'S GOING TO MAKE THEM MORE SUSCEPTIBLE TO A MORE VIRULENT DISEASE THE NEXT YEAR?
No thanks. I'll take my chances with the flu.
Oh ...did you hear? The H1N1 vaccine isn't ready and will be late ... already well into flu season. All the people who got last year's vaccine are now getting sick with swine flu. What you want to bet that by the time the vaccine is ready, the virus will be mutated to next year's strain? In other words, the (late) swine flu vaccine will not protect you from anything and in fact will make it more certain that lots of people will get very sick this year.
I think it's a racket propogated for profit by big pharma, and maybe by megalomaniacs ... who the heck knows.
I haven't packed my survival kit yet though.
Sunday, January 18, 2009
By Tim Giago (Nanwica Kciji) | Distributed by McClatchy-Tribune Information Services
http://www.mcclatchydc.com/337/story/59583.html
It would appear to me that most Americans know more about the "Stolen Generation" of Aboriginal children in Australia than they do about the "Stolen Generations" of Indian children in their own country. Why is that? Well, movies such as "Rabbit-proof Fence" and the newly released film "Australia" probably have something to do with it. In "Rabbit-proof Fence," two little aboriginal girls are taken from their homes to the Catholic mission boarding school without the consent of their parents. They run away from the school and follow the path of the rabbit-proof fence hundreds of miles knowing that the fence runs next to their land and will lead them home. The fence was designed to contain the proliferation of rabbits that had begun to overrun Australia.
The movie "Australia" contains some key roles for the aboriginal people. The main focus is on a small boy who barely escapes the hands of the police early on in the movie only to be captured in the end and sent to the island mission school that is designed to "breed the black" out of the aboriginal children.
It wasn't until 1973 that the practice of taking aboriginal children and placing them in mission boarding schools was prohibited by law in Australia. There has never been a law passed in America to end the same practice. In the 1960s the government-backed practice of taking Indian children from their parents and placing them in Bureau of Indian Affairs and Christian missionary boarding schools began to end of its own volition.
In Australia and in America the children were taken from their parents and their homelands to "breed the black out of them" and in America they were taken to "breed the Indian out of them." The saying popular in the hierarchy of the Catholic Church and in other denominations, as well as in the halls of Congress, was "Kill the Indian, Save the Child."
This practice, though well-intended by those implementing it, did more damage to the American Indian children than any other. What started out as a practice to convert the children to a new religion and a new perspective turned out to be nothing more than "cultural genocide."
An abundance of lawsuits against the Catholic and Anglican churches resulting in victories for indigenous complainants in Canada and Alaska have received little or no attention in America.
A recent lawsuit against the Catholic Church by former students of the St. Francis Indian School on the Rosebud Indian Reservation is now in the courts. There are statutes in South Dakota that would consider a statute of limitations and also consider allegations other than sexual abuse as non-essential. If "cultural genocide" could be included in the number of reasons for the lawsuits in South Dakota, it would put an entirely new face on the process. Though many former students still sport the scars of the sexual, physical and psychological abuse of the Indian boarding schools, the attempts to destroy their cultural beliefs is just as damaging and just as significant. The collateral damage of "cultural genocide" is one of the intangibles that are not easily interpreted in a court of law. It has taken nearly a generation for the former students of the Indian boarding schools to finally step forward and openly speak of their sexual abuse. It is not in the culture, the very culture that the boarding schools attempted to erase, for these Indian people to do so.
But after two or three generations, they are, at last, stepping forward and sadly, their courageous stand is drawing criticism from many of their own "converted" people. These are the converts that went through their entire boarding school experience apparently wearing blinders because they failed to see the abuse, whether it was physical, psychological, sexual or cultural that was taking place all around them.
These converts are as much a part of the cover-up as are the movie producers in Hollywood that find these true-to-life situations of cultural genocide too powerful and embarrassing for the consumption of the general population of Americans.
If Australia can finally stomach these epic wrongs against the aboriginal people of its continent and actually produce films depicting these evils, one can only ask the question: Where are those American film producers with the same courage? And if the government of Australia can issue an official apology to its aborigine citizens for the evil it rained upon them, why can't the America government do likewise? What is needed is an American Indian Spike Lee or a David Wolper to tell America "the rest of the story."
ABOUT THE WRITER
Tim Giago, an Oglala Lakota, is the founder and first president of the Native American Journalists Association. He can be reached at najournalist@msn.com or by writing to him at P.O. Box 1680, Rapid City, S.D. 57709. His new book, "Children Left Behind," is available at harmon@clearlightbooks.com.
Wednesday, November 26, 2008
Wednesday, November 05, 2008
Monday, August 11, 2008
LOVE IT OR LEAVE IT!
Peace.
Two Row Wampum Treaty
"It is said that, each nation shall stay in their own vessels, and travel the river side by side. Further, it is said, that neither nation will try to steer the vessel of the other." This is a treaty among Indigenous Nations, and with Canada. This is the true nature of our relationships with Indigenous Nations of 'Kanata'.