My Canada includes rights of Indigenous Peoples.
Love it or leave it! Peace.

Friday, July 11, 2008

'Indian' Residential Schools
School kids who never made it home
1
Panel probes fate of native students who were there one day, gone the next

"I've gone across the country. People have come to me and said: 'Can you find my uncle? ... He died in that school and nobody knows where his body is.'"

"How are you going to answer for why those kids got killed?

"How are you going to answer for why they got buried ... on the residential school grounds instead of brought home to their grandparents and parents?

"It was so simple to step on an Indian (child) and murder him without any questions. Back in those days, there were no questions asked."

***

Granny's question: Will Canada's Truth and Reconciliation Commission "ask the questions" about the missing children today? Will it answer the questions?

Or will HARPER stop the investigation due to the "COST"?

July 10, 2008
The Canadian Press Ottawa (Jul 10, 2008)

Gilbert Johnson starkly recalls being hauled from his bed as a boy at the Port Alberni native residential school before he was "severely beaten" by a dorm supervisor.

"I got caught crying under the blankets at night over my buddy's death," he said.

"You were not allowed to cry for him, and you couldn't even spend a day at home mourning your buddy."

More than four decades later, Johnson, now 54, still doesn't know why his friend Mitchell Joseph suddenly died one night at the school on Vancouver Island.

"That young boy was an innocent boy. He couldn't have been any more than 11."

Port Alberni is notorious for the number of children raped and beaten by dorm supervisor Arthur Henry Plint, who was described in court as a "sexual terrorist" and sentenced to 11 years in 1995. He is now dead.

Mitchell Joseph's death was never explained, Johnson says.

And he was far from alone. Untold numbers of aboriginal children forced to attend institutions that were meant to "Christianize" them never made it home.

It will fall to the five-year truth and reconciliation commission to decide if it can and should explore what happened to students who were there one day, gone the next.

A working group of former pupils, native leaders, church officials, government staff and historians is to make related recommendations soon, said commission spokesperson Kimberly Phillips.

Its work is separate from the commission but supports the mandate "to create as complete an historical record as possible of the Indian residential school system and its impacts," said Phillips.

Who will pay to trace the fates of missing children is an open question, however. It's estimated the required research will cost at least $20 million -- one-third the commission's total $60-million budget.

"Our government agrees that this is an important issue," said Ted Yeomans, a spokesperson for Indian Affairs Minister Chuck Strahl, when asked if Ottawa would foot the bill.

"We will discuss it," he said, with the commission once it has seen the working group's report.

Families often weren't notified until months later that a child had died*. Bodies were frequently buried at the schools instead of being returned to loved ones for spiritual ceremonies crucial to native custom.

Federal records indicate that tuberculosis killed thousands of students and sick kids were housed alongside healthy ones.

Influenza also felled many among the roughly 150,000 children who passed through 132 schools from 1874 until most were closed in the 1970s.

But there's no official record of how many other youngsters died. Into that gaping void has flowed a stream of unproven claims and rumours of abusive staff who got away with murder, their victims buried in unmarked graves or disposed of in other ways.

Finally confirming or debunking some of that longstanding speculation will be "very, very expensive," says author and historian John Milloy, one of Canada's leading researchers on residential schools.

"Particularly if it's to fall within (the commission's five-year) time frames."

Milloy helped craft recommendations for the truth commission on how to work through a massive collection of federal and church records that, if stacked skyward, would soar 750 metres.

They don't include a potential motherlode of details in provincial death records, or the priceless wealth of information that could be gleaned from former students like Gilbert Johnson.

"We didn't come up with a firm estimate, but $20 million is probably a safe and maybe even a low guess to figure all that out," Milloy says.

So many people are clearly haunted, he stressed.

"I've gone across the country. People have come to me and said: 'Can you find my uncle? ... He died in that school and nobody knows where his body is.'"

In the meantime, native leaders in British Columbia are assembling an investigative team that's to include the RCMP and the provincial coroner's office, said Sharon Thira, executive director of the Indian Residential School Survivors Society.

"Because over the years we've had -- I can't even name how many -- allegations of children dying in schools."

For his part, Johnson isn't convinced the government will ever be able to explain what happened to his childhood friend.

"How are you going to answer for why those kids got killed?

"How are you going to answer for why they got buried ... on the residential school grounds instead of brought home to their grandparents and parents?

"It was so simple to step on an Indian and murder him without any questions.

"Back in those days, there were no questions asked.

The Canadian Press
* Families were never informed of the fates of their children who did not return home with the others at the end of the year(s) of 'schooling'. To this day they have not been informed. They were forced to sign over guardianship of their children to the 'state' or the church. There was no control at all on the government, the churches or the staff.
No one was accountable for the children who died. No one was told.
Don't ask don't tell: We have had to hold repeated public actions (See pic above: Inside Metropolitan United Church, Toronto) to get our government to even acknowledge that:

" some of these children died while attending residential schools"

Their families are, to this day, waiting for the "official guardians" of the children to properly inform them of the cause and manner of the children's death or disappearance, and their place of burial.
Apology gesture appreciated. It's a beginning.
Indigenous Elders are now waiting for Canada to tell them the truth about the tens of thousands of their children who did not come home.
Where are the missing children buried? Why?

It will fall to the five-year truth and reconciliation commission to decide

if it can and should (??)

explore what happened to students who were there one day, gone the next.

"IF" ??

No "if" about it!

Please email bloglink and your support for full investigation to

Harper.S@parl.gc.ca

and your federal MP (same email format)

granny

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My Canada includes rights of Indigenous Peoples.
LOVE IT OR LEAVE IT!
Peace.

Two Row Wampum Treaty

Two Row Wampum Treaty
"It is said that, each nation shall stay in their own vessels, and travel the river side by side. Further, it is said, that neither nation will try to steer the vessel of the other." This is a treaty among Indigenous Nations, and with Canada. This is the true nature of our relationships with Indigenous Nations of 'Kanata'.